Friday, July 28, 2023

A Prayer

I am concerned. She has broken normal barriers between MesoWorld, the underworld and the Void ever since winter solstice,  when she began climbing down into the Crack in the Earth."


Albert nodded at Motu’s fretting. "I hear you," he replies. "She went this time contemplating that the Void is where one goes to unravel. She specifically went to the crack today to unravel."


"She went right after she moved me to the east for the new Trecena," Motu added.


Walt stirred and yawned. "I think she has a good point, there. If one doesn’t unravel, until the story becomes different than it  always has been told,  it is the only story."


"Unraveling is the first step to creation," Albert said excitedly.


"Oh indeed, indeed," said Motu, her concern becoming curiosity. 


"I know the wolf has been by, came to her house the other night, yowling outside her fence"


"The wolf roams again, and she trusts again," said Motu, again caving into worry.


"The void, the void - that is why visiting the void is important. She doesn’t hold any story firm. Not the story of wolf’s wickedness or his redemption. An act of compassion is all, of love. Of concern."


And now, Walt interjects, "her imagination is running a little wild. If it had been only that, but it was more. It was the other message she got this morning too. She had to take that message into the void too. She worked in her compost also today. She worked in making the dirt rich. She released a great deal into the earth.


Albert says, "I calculate pounds and ounces of pure energy, released as a prayer. As a plea for forgiveness and new beginnings. Of allowing an old ending to move into the void and generate another state of being, possibly a better state. The math may work out. Let's pray for good outcomes."


"Oh shit," Walt said, "if Albert is praying, damn I will too. Who knew the man had a praying bone in his body."


It's a mathematical formula I pray, my dear friend. This much uncertainty plus what is known, minus what drops out, plus the energy of fire gained in the transformation equals .... well who the hell knows. Might as well pray."


Motu bowed her head.

Descent

She slid down the felled tree. This time last year, the tree grew wide and tall near the Crack in the Earth. This year El climbed down its trunk into the depths, holding the remains of branches, praying they would not snap at their bases.  


A tunnel of green light beckoned her at the bottom. The rocks were sharp. There was a long deep pool of water at the base of the tree .


Briefly she saw a black wolf. The wolf reappeared and circled her again. She wanted to flee.  Fear of a confrontation gripped her. The Oak she climbed down to get her was slick and steep with few branches to get handholds on. The wolf would be on her before she could ascend, she would be crazy off balance. And everybody knows you can’t run from a dog. Which has a wolf deep inside somewhere.


El stood still and looked at the wolf.




The Wolf growled. Then he sat. He looked all the world like a friendly dog, as if she could walk to him and pet his head. Then the wolf had her son’s face. He called to her, moaning. “Please let me come to you.”


She wanted to go to him, to comfort and allow him the love which is everyone’s birthright. His face, burning earnestly, “I need food, money, medical help. I am homeless.”


He leapt up and instantly was right beside her snarling, “Please help me, please help me”.


El’s heart beat wildly in her chest, burning. Sobs racked her. Her urge to flee was almost uncontainable. She was terrified. Her son’s face begged her in a wolf’s snarling body.  The snarling did not abate. She wanted to slip back up the tree, through the woods and slam her door. And somehow, she found herself gone, absent. In her bed. 

Meeting MOTU

 El’s sister, Phoebe stooped at the altar and picked up The Mother of the Universe. El began explaining how she came to have her. With a violent vehemence, Phoebe stopped her.

Phoebe face, pleasantly arranged for the first ten minutes of their reunion, took on a stridency; surprising and alarming El. “You are what is wrong right now. You think you can consume your way into spirituality. You think you can buy and own the spiritual practices and objects of others, appropriate their holiness for your own selfish desires.”


“A friend, a black friend, brought me this from Africa.” El stuttered trying to get out her story.


“I don’t really care how you got this, she doesn’t belong in your home. She belongs in Africa with her ancestors. You make me sick. You have no idea who you are or who YOUR ancestors are.”

“Uh, well, uh….” Unsure how to treat this attack, El puzzled how to proceed. “I don’t really care for the way my ancestors behaved,”  This felt lame. “I can’t find a time my ancestors weren’t wrecking civilizations and taking land.”

Naomi practically spat at El, “That’s it in a nut shell. You are taking somebody’s most holy of objects and using it to play Indian. Look at your alter. It has Chinese, Native American, Catholic and African objects all over it. None of it is your own heritage except the taking of others things and ideas. You can never understand their true nature, never have the meaning of this woven into your heart by a collective vision. Instead you have stolen it from where it belongs, further fracturing our indigenous cultures.”


“I think you mistake me. Really. I haven’t stolen any of this. It was all given to me or sold.” El managed to say.


“Sold. You can’t buy a spiritual object. They come from a long relationship with the cosmos.” 


Then Phoebe was leaving, holding the Mother of the Universe. “She is coming with me so that I can make sure she is returned to Africa. We should all desire to return to our OWN indigenous roots.”


“Frankly, that is what I am attempting to do”. El’s anger escalated. “I would like to living in balance, with a nature/cosmos based world view .  I study the Meso-American calendar, because they have offered to us their ways so we too can walk in balance in the world. I don’t steal their stuff. They have given it to all humans as a way to recover and remember who we are. I am not copying them. I just try to live as honestly as I can building on indigenous concepts and internalizing their sense of time and metaphor for imbuing sacred meaning into my life. I don’t pay people to heal me or ask them to pay me. I’m trying to have peace in my life.”


Phoebe’s scorn did not lessen. She was as furious as she had ever been. As she always was, since she was small. A fury fed by something El did not think she would ever understand.  


“Do you want to know how the Mother came into my presence or do you want to march out of here with your superior attitude and this figurine?”


Gathering her backpack, Phoebe pressed her already thin lips hard together, slashing her warrior face with fury. She turned towards me still clutching the Mother as if the figurine was filling a gaping hole in heart. 


El began witnessing a transformation.

Phoebe seemed possessed with the Mother, but not in a good way. Her hair sparked, the sunlight and dust motes were frenzied around her. An unearthly voice arose from the previously compressed lips.


“I am the Mother of the Universe.”  


El froze. Spirit was speaking and she became overwhelmed with fear.Reality bent in front of her eyes. 


“El, I came into your life because you asked me to. You called my name and requested my presence. I am Mother of the Universe, not Mother of the African tribes, or the Basques, the Celts, the Creeks, the Mayans. I am the original ancestor of you all. I belong to no one and no one has my permission to take me anywhere. I am here of my own violation. Put me back on the alter. My job, at this moment is to midwife this solar system into a new dimension. Leave me to my work.”


Phoebe stopped speaking. She blinked. El gaped at her. The blaze of light subsided. 




Wednesday, July 26, 2023

Hot Chocolate and Coffee

 The Magician and the Fool got together for hot chocolate and coffee this morning.  "How did writing go?" Fool asks. 

"It went well," Magician said moodily. "We talked of shapeshifting, consciousness, brains, the complexities of other species and what are our daily past times."


"What did you get from all that?" asks Fool.  


"I am still weaving it all together," Magician replies, stirring their mushroom clouded chocolate. There was a lot of talk of Neuro Linguistic Programing. - you get what you focus on."


"I looked NLP up", Fool said. "You know - googled. The first sentence says on wikipedia calls it  pseudo-scientific."


"Oh," Magician says. "Pseudoscientific! my favorite hopping off ramp for alchemical thinking."


"Alchemical thinking?"


"Yeah, you know, how magic is really real, but you Fools won’t allow us to give sentient animation to any of science’s findings. I find real science so dead, so reductive. I am grateful for all it has disproved, but it is lousy for bringing possibility into fruition. Alchemical thinking is allowing the magic, the life, the stories and the archetypes to seep into. It is the choice to find, celebrate  and create meaning"




____________________


Writing Prompt


My favorite past-time...

is living like there is time.


Does it make sense there is no one favorite thing,

but the stew of the day,

taking tidbit by tidbit.

No rush, no deadline.


Having the ability to get up with a mix of spirit and news,

coffee and chocolate filling the need to consume.


A stroll to the garden, 

watering a patch here and there.


A sit down Tarot cards,

adding symbolism into the day,

I wander among the archetypes.


Taking time to write.

Even enjoying cooking and  washing the dishes.


Then there are the pauses,

where I sit and roll a joint, 

smoking it, slowly punctuating in between times.


The taking of naps, not denying myself rest and restoration.



Saturday, July 22, 2023

Sarah, May 1842

I was hugely pregnant when he showed up late one May afternoon. I was hoeing in the kitchen garden. I had waited until evening to get out so it would be cool. I saw a figure coming towards us. The dogs set up a ruckus, ran to the man and jumped joyfully on him.


I didn’t know whether to hope it was Lewis or not. It sure looked like him from a distance, but where was the rest of the travel party?  I wasn’t sure I ever wanted to see him again, since he left me last October with most of the Negros to go down to the Mississippi River and sell some of our goods. They had harvested the hemp and tobacco from the fields before leaving and took most of the crop and household into the deep South. 


Lewis said he’d be back Christmas at the latest. Here it was May and I was keeping my own gardens and children and the entire farm. I had my family - six of seven children still home, most of them old enough to do chores, 2 older Negros helping me best they could. The older children helped in the household and gardens.  James at 16 was doing the work of three men. 


Our farm was taking a beating. We didn’t get a spring crop of tobacco in the ground. We did manage to plow one field and get hemp in the ground. 


We didn’t have the manpower or the will to plant tobacco with nobody to buy the seed and nobody to plow the lands. It was all we could do to keep the household running. 


Here I am seven months pregnant because that cruel husband of mine had to spill his vile seed before leaving. My last baby was five years ago - Arabella. She’s a sweet handful. Nancy and Sarah keep up with her mostly so I can get other things done. 


It looked all the world to be Lewis walking towards me, silhouetted by the sun. My anger and my need to have some help warred each other as he approached.


Then there was Alex striding up, the mulatto negro man who had been a boy when I first married Lewis so many years ago. It was as veils lifted from eyes as I saw this young colored man, strikingly similar to Lewis. I wondered why I had never seen this before. How could I have not understood their relationship - father to son…


Alex saw the alarm spreading across my face, halted and waited for me to acknowledge him.


"Miss Sarah Jane", he said when I asked him where in the world was Lewis and why was Alex here without him?


"Miss Sarah Jane, Master Lewis been kilt in those swamps in Louisiana from yellow fever. I came back to tell you."


"Where are the others, Alex?" I asked, not comprehending what he was telling me.


He looked at me, naked pain tearing at his features. "He sold them, Miss Sarah, he sold them." 


Alex’s face broke into a million pieces and slowly rearranged itself in a placid acceptable look for a negro’s countenance near their owner. I was torn asunder. 


I had been listening to the Presbyterian abolitionists. My ideas and attitudes were shifting like sand blowing in the wind. I could see the costs paid by this man, who I now understood was Lewis’ son, fathered during Lewis’ young teens. I now understood several things which had never been clear to me before. 


I wanted to throw up as I silently named to myself the ten negros who traveled with Lewis down the Ohio to the Mississippi into the Deep South. He went to sell “household goods”,  also the two pigs, tobacco and hemp. Not the Negros. He had never said he was selling the negros. 


I reached across a great gulf and touched Alex's arm and I said I was so sorry. So sorry.


Alex backed away from me, looking terrified of my concern. "I am sorry for your loss", he countered, somewhat unconvincingly.


I realized he had told me Lewis was dead. Me and all these children and another one on the way, this farm, hardly any help, all mouths to feed. I was furious. Furious unto tears. I felt no sorrow at the loss of the man. He had been a cruel person and hell to live with. I was glad I’d never have to smell his stench again.  


I also was afraid, afraid of all the uncertainty and work lying ahead. And humiliation. The Negros would be in mourning when they heard news of their own being sold. This was a day of sorrow in this household, but not about Lewis’ demise. Our son James, the children might grieve. I would have to be careful, not unlike Alex, in naming my grief.


"Alex, you may go and talk to the other coloreds and let them know. I need some time to figure out how I am going to manage" - and I waved weakly around at the fields, garden, orchard and house.


Alex looked at me, like he really saw me. "I will help, m'am.  I am back. I can’t goes nowhere. I’ll help you get this place squared away". 


"Thank you", I breathed as waved him away. I slowly made my way back to the house, walked in and through the kitchen and made my way to my bedroom. I laid down, fully clothed and stared at the wall. Tears made tracks down my cheek onto the quilt. 

Sarah

I married my childhood sweetheart. Most of my friends were doing that. I was 15 when we became betrothed and I married Lewis by sixteen. There were stars in my eyes. He was a good looking young man with an arrogant commanding way about him. His family had traveled from Fredricksberg Virginia same time everybody in our town did - as soon as the Revolution opened up West of the Applacians. Lewis' arrogance  was not his most endearing feature. I should have been paying more attention.


My daddy, Jacob LaRue,  was an old man when I was born, but I was still the apple of his eye. He had grand children my age. His children’s children were already having children by the time he married my mama.  


Truth is, I probably saw more of him than all my many older brothers and sisters He was away fighting wars all their lives. He fought in the French and Indian wars and the American Revolution with George Washington all the other men coming out of Fredricksberg Virginia. If there was fighting to be done, my daddy was off in his younger years, doing it. There was always fighting. Between the Indians, French, English folks - we always were settling hostile territories.


Like most of the other young men in Fredricksberg - as soon as the revolution was over - as soon as we had rights to the lands west of those mountains - my daddy came right over that Cumberland Gap and began settling the new frontier. 


My mama’s daddy went over there too, right after the Revolution, but he was killed right off by Indians. My mama’s name was Jane and her mama’s name was Nancy. Nancy didn’t go with her husband, John,  when he first went to Kentucky,  and since he got killed right after he got there, she never did move to Kentucky. Nancy stayed with her husband’s Morgan relatives in Virginia. She died soon after Mama was born and Mama was raised over with her Boone cousins. She ended up staying in Virginia while all the other young folks moved to Bear Creek area in Kentucky. It was her job to watch after all her old family members who never crossed the mountains and retired to their plantations on the Rappahannoch river. 


Anyway, after my daddy’s first wife died, he came back to Virginia to find him another wife that could take care of him in his old age. There he found my mama, a fading bloom of a woman almost thirty - the same age as his oldest children. He married her and brought her to Kentucky, a frontier he’d been settling for the last twenty years with his first wife.


Mama didn’t have any property to speak of, being an orphan and all, but nonetheless, it was a very advantageous marriage for my father. She knew exactly how to run a plantation and how to take care of old folks, but even so, she came with an even bigger advantage - she was in real good standing with Squire and Danny Boone. They were her cousins, their mama had been a Morgan and married a Boone. So even though Mama didn’t come with any property she still brought tens of thousands of acres to the LaRue name. Ole Strange Danny, as my mama used to call him, turned out to be one of America’s most iconic explorers. He loved exploring and claiming land - he’d claim it, and his more literate younger brother Squire would deed it all out to their Fredrickson buddies. Daddy was especially favored for this land acquisition with his new wife, the Miss Jane Morgan, Squire’s favorite cousin and my future mama.


Eventually we owned so much land, they named a county after us, LaRue County.


My older brother was born, then me, then my younger brother, Jesse. My daddy loved me so much. It is a beautiful thing to know you are beloved and this helped me through some really hard times in my life. After growing up in love, I knew within weeks of marrying Lewis that he had no concept of love. The only thing that man loved was satisfying his craven and cruel desires.


I knew love. I loved my children beyond the trauma of their father. They knew love too. Some of their lives reflected that and some didn’t.


I have lived long enough to see most of my children die. I have outlived most of them. It is a curse to grow this old.


I saw the nation my father fought to create, nearly split asunder to justify the cruelty of slavery.


I owned slaves. I lived far beyond the war and I lived a life without slaves too - though never without servants.

Thursday, July 20, 2023

Princess of Swords

 1.29.22


Looking deeply into my ancestors includes researching what was happening around them, where they resided, what ideas upheld the circumstances of their lives and their socio-economic circumstances.


The stories I tell of my grandmothers are intuitive and researched based. I research, find out a few details about an ancestor, and at that point,  my imagination begins a story.   These are stories I co-create with what I can know and imagine. They are not strictly factual. I am one of a great many people descended from the LaRues. My grandmothers were often second wives and it may be the middle or youngest daughter joining me to this tree of life. I am sure these same forebears have different tales to lend themselves for other descendants. I hear what I need from my perspective


I attempt to reconstruct the lives  of those who still existing in my DNA -  and  the institutions and structures my ancestors  built, The past leaves remnants and these remains become stories. Thus our creations live in our imaginations, our bodies (DNA), our languages, social constructs and institutions and even the land and structures on them.


I am 65 as I write these words - as I begin this journey into the wilds of my family’s colonial experiences, my European roots and ultimately the inception of humanity. This lifetime has been devoted to thinking about the journey we humans have traveled this planet. In college, I studied anthropology. At age twenty, I determined a western world view is a toxic stew of mismatched concepts which boil down to exploitative and oppressive life ways. I began my search for an intact indigenous belief systems which could inform my thinking.


Thus began my adventures in consciousness. One cannot begin learning another worldview and other society’s precepts without changing how one perceives the world. I studied Native Americans, reading Creek myths and drawing their symbols. I lived in Central Georgia where huge monolithic pyramids loom, reminding me I lived in an area regarded as sacred by past inhabitants. The area is alive with their ancient spirits and energies. I wanted to claim them, be them, channel them. 


Also in my twenties, I began an exploration the Chinese oracle, the I Ching. My anthropological background led me to see the I Ching as a creation story holding an ancient civilizations precepts and values. My mystical self seized on it as a personal assistant for navigating my life.


I steeped myself in the metaphors of nature, the binary ideas, the archetypes and the relationship between heaven and earth and human. I began to become familiar with the concepts of right relationship, cardinal directions as category containers for ideas. This decade excursion into the I Ching altered the way I see the world and it remains in my bag of alchemical gizmos to aid me in navigating life.


Besides studying the I Ching and basic Native American concepts, I also traveled the Goddess path. Eventually, in my fifties, I became aware they had cracked the MesoAmerican glyphs and we now could read and begin to understand these civilizations. In 2012, I decided to see what all the hullabaloo was about. I immediately understood, the Mayan Calendars, much like the I Ching encompassed the Mayan Creation Story and also the key concepts by which these people constructed their reality. The Mayan Calendar could be studied as a key to the indigenous beliefs populating this continent before it became contaminated and destroyed by European immigrants.


I dove into those strange glyphs and hard to grasp concepts, living each day bringing in the Mayan concept of time and the human journey through time. For nine years, I remained immersed in the concepts and time frame of the Mayans.


Within a few months of beginning this study, my cousin introduced me to the ideas:

  • cultural appropriation
  • ancestral work should be done with one’s own ancestors 
  • and the declaration that the Mayan culture was not mine to embody. 


To say I wasn’t ready for this message is an understatement. I’d been searching for the key to the 1st Nations’ minds - for this map of concepts, all of my adult life.


I am a colonizer. My DNA reflects a journey from Turkey 12,000 years ago moving westward, either spreading or running from the toxic world view  that was spreading westward  This worldview contained ideas that land/people/animal are expendable and to be dominated. These exploitive values have traveled the earth over and landed us all in a world of trouble. 


Despite my cousin’s good advice, I learned and lived and prayed with the Mayan concepts for more than nine years.  Sometime in the last year, the messages of decolonization coming from people of conscience finally reached critical mass within me, and I began putting away my Mayan charts and calendars and turned my attention to my own ancestors and cultural history.


I now study those from who I descended - in all their toxic glory.  I look to my grandmothers in particular and their exploitation in our colonial system. This helps me to understand more how we can be perfectly great people while also be the worst humans on the planet.


Astrology and Tarot  help me to glimpse the archetypes we hold in Western civilizations. The numeric relations, the correspondence to astonomy - the concepts populating our minds mostly originate in ancient middle east and Egypt and are carried in the symbols one finds in the tarot and astrology. This is where the roots of a Western worldview began developing. 


People on horses, riding in wheeled chariots,  wielding medal, coming from the Caucaus mountains began invading the Middle East, disrupting grain and husbandry cultures long in the making,  spreading invasive enslaving techniques to control existing socieities. These sky god societies began spreading around 4000 BC changing myths, resource allocation and building patterns  in  southern Turkey  the Fertile Crescent and down into Egypt. These civilizations developed exploitive  ways of living on the land and began a campaign of oppression and violence. It was my people, my DNA that moved westward across Europe with sheep and goats and cattle eating forests and civilizations, conquering and changing life ways formerly in harmony with the earth.


The first house in Astrology correlates with the phrase - I am.


I am a southern white woman who is 65 in the year 2022.  I am telling you stories about who I am, who my grandmothers were and the lands we have occupied.  How can a white person whose people are responsible for this mess look into her past and find ways to heal the world?


First, I can stop pretending the hallmarks of our civilization benefit the planet or her inhabitants. I believe those of us with of colonizing descent lines can take a good look at the ancient precepts underlying our culture and co-create a better future. We allow the voices of women, indigenous people and people of color to join and lead us in a circle of sustainability and sacredness.  We white people can step back, stop pretending our control is all that can save us, when in fact, it has been what has ruined this garden of a planet. Instead of seeing ourselves as saviors, it is time to humble ourselves into a flow of radical equality.